Friday, February 21, 2025
"No, I Will not Inherit Anyone's Enemy"
By
Alagi Yorro Jallow
Fatoumatta: In a world where divisive politics and hatred threaten to tear societies apart, it is crucial to stand firm against the forces that seek to sow discord. The Gambia, a nation rich in cultural diversity and heritage, faces challenges that could undermine its unity and progress. This article addresses the toxic elements that jeopardize our nation's future and emphasizes the importance of rejecting inherited enmities and embracing a spirit of cooperation and understanding. As Martin Luther King, Jr. said, "Hate cannot drive out hate; only love can do that." This powerful message from his 1957 speech in Montgomery, Alabama, serves as a reminder that love and understanding are the only antidotes to hatred and division
Fatoumatta: No, I will not inherit anyone's enemy. If Gambia were to perish, which we do not wish for, it would be due to hatred, hypocrisy, tribalism, toxic divisive politics of populism and identity politics, “Hasidiya” and “Sohorr,” and alternative truths—destroyed by spiteful hearts and deceitful speech. People who despise others without reason and seek to enlist you in their campaign of hate. But they should know this: I will never take on someone else's enemy. Never! These individuals, consumed by bitterness and hostility, trapped in resentment and wrongdoing, are found everywhere: places of worship, homes, workplaces, in the media (especially social media), on talk shows, call-in programs, and in academia. They detest their country, its leaders, and all that is good; they likely even despise themselves. Recently, I discussed on this platform how Gambians have conflated bias, discrimination, contempt, prejudice, and hate without sympathy when addressing issues of ethnic-tribal chauvinism and Islamist populism. I stand by every word in that article, with no apologies.
The incident caused quite a stir and was quite revealing. Some individuals we regard as 'men of God' are just ordinary men, prone to the same weaknesses as anyone else. However, God's standard remains steadfast, bearing this seal: God knows those who are truly His. And there are those men of God who disguise themselves as democrats and patriots. What then am I addressing? The haters, the manipulators, and tribal bigots who desire for you to adopt their hatred. Those filled with antipathy and hostility towards others, seeking to enlist you into their ranks. And when you resist, the accusations multiply: you've sold your soul to the Devil, your god is your appetite (and mine is indeed substantial!). Your cravings have blinded you to reason. And so forth. What is my response to all this? I refuse to take on your adversaries. I echo a famous musician's words I can’t remember her name: “I can't kill myself I can't kill myself Allow me to enjoy life In this life, I can't kill myself Fatoumatta, I can't kill myself”. Indeed, if I start to hate anyone at this stage in my life, it's akin to self-destruction. I would be ingesting poison. Hatred is toxic, and consuming it won't harm your neighbor, only yourself. Occasionally, a politician who masquerades as a self-proclaimed activist and a tribal bigot who supports the opposition and other politicians, who supports the opposition and hates other people's political choices and shares political affiliations and tribal heritage, attempted to contact and engage me in tribal toxic politics. Failing to reach me, he reached out to my friend, a close friend from my province and also a member of the former pro-democracy activism leadership during the struggle for resistance to authoritarianism and struggle for democracy and free press. What was the message, relayed to me later by my friend? "All you Fulas are backing the Adama Barrow government..." Truly? A Fula-led government. Such a hateful sentiment! A malevolent mind. Because President Barrow is of mixed heritage, a Mandinka father and a Fula mother, and two of his wives are Fula and his uncles Sarahules and grown-up in Banjul in a Wolof community, the president represents the Gambia national identity, they claim the government is Fula-dominated. Is it wrong for a man to be true to his ethnicity? The initial cabinet formed by President Barrow in 2017 was a representation of Gambia's national character, with the Mandinka being the majority among the ethnic groups.
Fatoumatta: I have always maintained that God has distributed all ethnicities and religions in nearly equal proportions across the country, and no single ethnicity or faith can negate the existence of another. We must coexist and work together to improve our nation. During my over thirty years of diligent observation of Gambian politics under President Barrow’s rule in eight years, I have never detected any signs of ethnic or religious prejudice. Mandinka is the dominant tribe and no government cannot be formed with a fair representation of the Mandinka ethic. This has been the norm for decades until despot Yahya Jammeh personalized power and exploited ethnic politics for his political survival. Nevertheless, the government has always embodied the Gambian spirit, obliging the President to serve all Gambians, regardless of ethnicity or faith. Therefore, I must bear the brunt of those who misunderstand. I cannot sacrifice my well-being. Allow me some indulgence. It has reached a point where my words are twisted by detractors. They misrepresent them, add a negative spin. When I say 'A', they claim I said 'B, C, and D'. Their goal? To incite animosity and scorn against me. I simply laugh and dismiss their pettiness. They fail to realize that on the Day of Judgment, every thoughtless utterance, including malicious online tirades, will be accounted for. That Day of Reckoning is inevitable... For those who expect me to adopt their animosity towards President Barrow due to his ethnic or religious background, I have news. He was, is, and will continue to be my President. My support for his administration during his first and second terms is not the reason. Although I could have accepted a prestigious position, I choose not to, despite the honor in serving one's country. But President Barrow will always be my President, any day. Thus, attempts to enlist me among his adversaries are in vain. No, I refuse to take on anyone's enmity.
I extend my gratitude to all individuals of goodwill who have made a positive impact on the world. I hold no ill will towards anyone and stand firmly by my words and actions. If we are not vigilant, hatred could be the downfall of the Gambia, and the involvement of religious and political leaders in such negativity is alarming. Relying on resentment is futile. Unfortunately, Gambia's political leadership is displaying such resentment towards a man whose only intention is to serve and dedicate himself to the nation. While the Gambia has yet to make significant strides in security, economic recovery, and anti-corruption efforts, there is hope that he will be inspired to address these pressing social issues. I affirm my choice and my right to my chosen path. As Martin Luther King Jr. also wisely noted, "Hatred paralyzes life; love releases it. Hatred confuses life; love harmonizes it." This sentiment resonates deeply as we confront the toxic elements that threaten our nation's unity. As Shakespeare said, if you hate me, I will always be on your mind; if you love me, I will forever be in your heart.
Fatoumatta: In conclusion, the path to a prosperous and united Gambia lies in rejecting hatred and embracing a spirit of unity and cooperation. By refusing to inherit enmities and standing firm against divisive forces, we can build a nation that thrives on mutual respect and understanding. Let us work together to create a brighter future for all Gambians, where every individual is valued and every voice is heard. As William Shakespeare aptly put it, "Love me or hate me, both are in my favor." This quote underscores the idea that whether we are loved or hated, we remain in the thoughts of others. It is a reminder that our actions and choices will always leave an impact, and it is up to us to choose love and unity over hatred and division.
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