Her Excellency Mrs. Fatoumatta Bah Barrow – Champion for Women and Children

Yesterday, a new chapter of hope and partnership was written as Her Excellency Mrs. Fatoumatta Bah Barrow, First Lady of The Gambia, graced Birmingham Women and Children’s Hospital with her presence.

From the moment she arrived, her warmth and compassion filled the halls. Guided by the hospital’s Chairman and CEO, Her Excellency walked through the maternity wards, bereavement centres, and neonatal units — meeting the dedicated professionals who work tirelessly to give every mother and child the best start in life. She listened, she asked, and she envisioned how such expertise could be shared to benefit families back home in The Gambia.

This visit was more than a tour; it was a heartfelt mission. In partnership with the Fulbe Africa U.K. Association and the Gambian Mission, Her Excellency led meaningful discussions on building lasting ties between our two nations’ healthcare systems.

Her message was clear and inspiring: when governments, communities, and partners unite, the power to transform lives becomes unstoppable.

Her Excellency continues to be a voice for the most vulnerable — a First Lady whose vision for healthier mothers and children extends far beyond borders.

AU Urged to Put African Languages and Culture at the Heart of Integration

Dr.Lang Fafa Dampha

A new policy call warns that Africa’s unity project will falter unless the African Union embeds the continent’s own languages, cultural values, and indigenous knowledge into governance, education, and development. Experts say that mother-tongue learning, grassroots engagement, and traditional knowledge systems are vital for sustainable growth—key goals under Agenda 2063. From the early days of the Organisation of African Unity (OAU) to the African Union (AU) of today, Africa’s integration drive has too often sidelined its greatest assets—its languages, cultures, and indigenous knowledge systems—in favour of externally imported models of governance and development. While initiatives such as the Inter-African Bureau of Languages and the African Academy of Languages were created to promote African languages as tools of unity, their impact has been hampered by limited institutional commitment and resources. This neglect, rooted in colonial legacies, has left governance, education, and economic planning disconnected from Africa’s diverse identities and priorities. Experts argue that genuine integration demands a fundamental shift: embedding African languages and cultural values at the heart of policy, governance, and education. Mother-tongue instruction, for instance, boosts learning outcomes and civic participation, while cultural industries—such as Nollywood and African music—generate jobs, strengthen identity, and project African creativity globally. Indigenous knowledge, from traditional farming to water conservation, offers proven, sustainable solutions to local challenges. When integrated with modern science and supported by African research institutions, these systems can drive innovation and resilience. Grassroots participation is equally critical. Policies co-designed with communities, in their own languages, ensure local ownership, enhance social cohesion, and align development with lived realities—key goals under the AU’s Agenda 2063. As Ghana’s first president, Kwame Nkrumah, warned, Africa’s political and economic liberation cannot be complete without cultural revival. For the AU, reclaiming and institutionalising Africa’s languages, cultural values, and indigenous knowledge is not symbolic—it is the cornerstone of a self-determined, sustainable, and united future.

Tragic Infant Death in Wellingara Sparks Renewed Calls to End FGM

By JarraNews Staff Writer

WELLINGARA — The death of a one-month-old baby girl in Wellingara, allegedly linked to complications from Female Genital Mutilation (FGM), has prompted fresh calls for justice and stronger protections for children in The Gambia. In a statement expressing “profound sorrow and indignation,” a community leader and National Assembly Member for Old Yundum condemned the incident, describing it as “a painful reminder of the urgent need to protect our children from harmful practices that rob them of their health, dignity, and future.” The lawmaker emphasized that opposition to FGM does not equate to opposition to religion or culture. “I deeply respect the rich traditions and spiritual values that shape our communities,” the statement read. “However, culture must never be used to justify violence, and faith must never be distorted to permit harm.” FGM has been banned in The Gambia since 2015, and the country is a signatory to several international agreements that obligate it to protect girls from such practices, including the Convention on the Rights of the Child, the African Charter on the Rights and Welfare of the Child, and the Maputo Protocol. The legislator urged authorities to conduct a full investigation into the child’s death and to prosecute anyone found responsible. “If it is confirmed that FGM contributed to the death of this one-month-old girl, accountability must be pursued swiftly and with unwavering integrity,” the statement continued. “As both a resident of Wellingara and the elected representative of the people of Old Yundum, I bear a profound moral responsibility to speak on behalf of the voiceless and stand in defense of the most vulnerable among us,” the lawmaker said, adding that the tragedy should serve as “a turning point” in the fight to eradicate FGM. “The loss of this innocent child must not be forgotten,” the statement concluded. “Our nation must renew its unwavering commitment to protecting every child’s right to life, safety, and dignity.”

A Direct Rebuttal to Dr. Lamin Manneh: The Right Meaning of “Militia”

By Yaya Dampha Coordinator NPP Diaspora Sweden

Dr. Manneh, before you dismiss the term “militia” as a dangerous fabrication, it is important to ground this discussion in facts, law, and the plain meaning of words. The term “militia” is not a vague political insult — it has a clear and universally understood meaning: a group of civilians organized to act like an armed or enforcement body outside the official state security apparatus, often self-appointed to enforce laws or protect political interests.

Militias may or may not carry firearms — what defines them is that they operate outside state authority, taking law enforcement into their own hands.

The 2021 Pre-Election Reality Before the 2021 presidential election, the United Democratic Party (UDP), through its senior official Ebrima Dibba, formed and led a squad of young men and women touring the country. These groups visited communities with the stated purpose of stopping certain individuals from registering as voters — people the UDP believed were “not Gambians.”

This action was not backed by a court order. It was not sanctioned by the Independent Electoral Commission (IEC). It was not conducted by the police, immigration, or any legal body mandated to determine citizenship or voter eligibility. Yet The Gambia’s electoral laws already provide: A clear process to challenge voter eligibility during registration. The establishment of a Revising Court by the IEC to adjudicate disputes over eligibility. By bypassing this legal process and physically intervening in communities to decide who should or should not be registered, these UDP youth squads acted as self-appointed enforcers of the law. That is, by definition, militia behaviour.

Why This Matters Dr. Manneh, the danger here is not in using the word “militia,” but in normalizing political groups taking over functions reserved for state institutions. Whether armed or unarmed, once a political party mobilizes its own force to enforce its own interpretation of the law, it undermines both the constitution and the electoral process. To deny this reality is to rewrite history. Gambians witnessed it. They saw groups moving from village to village in the name of “preventing fraud,” intimidating would-be registrants, and creating a climate of fear. No amount of press conferences or legal threats will erase that collective memory. Conclusion The truth is simple: If a group is organized by a political party, operates outside the law, and enforces political objectives through intimidation — it is a militia. What happened in 2021 under Ebrima Dibba’s leadership meets that definition. Refuting this with rhetoric instead of facts only deepens public mistrust. Gambia’s democracy does not need private enforcement squads, no matter which party they serve. It needs parties that trust the law, not bypass it.

Indigenous Rights and Ethical AI Key to Africa’s Sustainable Future – Dr Dampha

By JarraNews Staff Writer

Banjul, 9 August 2025 The Executive Director of the Pan-African Centre for Cultures and Languages, Dr Lang Fafa Dampha, has urged urgent action to protect Indigenous languages, cultures, and rights, calling them essential to Africa’s and the world’s sustainability. Speaking on the International Day of the World’s Indigenous Peoples, themed “Indigenous Peoples and AI: Defending Rights, Shaping Futures”, Dr Dampha described Indigenous communities as “custodians of cultures and languages that carry the keys to sustainable living.” He noted they comprise up to 500 million people globally, occupying 22% of the Earth’s land and representing most of the planet’s 7,000 languages and 5,000 cultures. He warned of growing threats, including land dispossession, economic exclusion, and the erosion of heritage. “Every time a language dies, we lose a way of seeing the world,” he said. On artificial intelligence, Dr Dampha highlighted its potential to revitalise endangered languages and connect Indigenous youth, but cautioned against risks such as misrepresentation, cultural appropriation, and environmental damage from AI infrastructure. The Centre’s strategy rests on three pillars: Cultural and linguistic rights – supporting communities to preserve and pass on their heritage. Data sovereignty and ethical innovation – ensuring control over cultural and linguistic data. Inclusive participation – involving Indigenous peoples in decisions on land, climate, technology, and development. Dr Dampha stressed that traditional knowledge can restore ecosystems, guide sustainable consumption, and strengthen social cohesion. He called for governments and partners to go beyond symbolic gestures by funding initiatives, enforcing protections, and amplifying Indigenous voices. “In defending Indigenous rights, we defend justice; in safeguarding Indigenous languages, we preserve humanity’s wisdom,” he concluded.

Editorial: Stop the Nonsense — Barrow’s Gambia is Not Jammeh’s Gambia

Some voices — many of them loud only because they can now speak without fear — are peddling the absurd notion that President Adama Barrow’s leadership is no different from Yahya Jammeh’s 22-year reign of terror. This is not just wrong; it is shameless, insulting, and a betrayal of truth. Let’s be clear: under Yahya Jammeh, The Gambia was a prison without walls. Fear was the currency of governance. Journalists were abducted, tortured, and sometimes killed. Political opponents vanished into thin air. The courts bent to the will of one man. The press was muzzled, the people silenced. Speaking your mind could cost you your freedom — or your life.

Today, under President Barrow, Gambians live in a country where no one fears expressing an opinion — not in the market, not on the radio, not on Facebook. The judiciary operates independently. Journalists publish freely. The flow of information is open and uncensored. The police are not instruments of political vengeance.

Ironically, many of those now shouting the loudest in criticism — including some in the diaspora who were silent as church mice during Jammeh’s brutality — are only able to do so because this government tolerates and protects their right to speak. They could never have dared utter a fraction of their current criticisms under Jammeh without paying a heavy personal price. The difference between the two eras is not subtle. It is night and day. Jammeh ruled with a fist of iron and the shadow of fear; Barrow presides over a climate of freedom, tolerance, and openness. Under Jammeh: fear ruled, voices were silenced, journalists jailed, opponents disappeared. Speaking your mind could cost your life. Under Barrow: freedom of speech, independent courts, free press, open criticism — even from those who hid in silence during Jammeh’s brutality. If you think they’re the same, try saying today’s criticisms back in 2005 under Jammeh… and imagine how long you’d stay free. Freedom is here. Respect it. Defend it.

Pistol, Live Rounds Seized at Amdalai Border

By JarraNews Staff Writer

Amdalai, The Gambia — Security officers at the Amdalai Border Post have intercepted a Senegalese national carrying a pistol and twelve live rounds during routine screening. The incident occurred on Tuesday, 5th August 2025, when operatives of the Drug Law Enforcement Agency, The Gambia (DLEAG), stopped 49-year-old Papa Dethialao Thiam as he travelled from Cassamance through The Gambia to Dakar, Senegal.

Following the interception, Mr. Thiam was handed over to Amdalai Border Police for further checks. During questioning, he produced a valid Senegalese firearm licence and claimed to be employed by the Senegalese Ministry of Interior. In accordance with existing security cooperation between the Gambia Police Force and the Senegalese National Police, and after consultations with Senegalese authorities, the suspect was transferred to Senegal for further investigation. Police officials have reiterated their commitment to safeguarding national borders and maintaining public safety, urging citizens to remain alert and report any suspicious activities. ---

Gambia Armed Forces Denounces Vulture Slaughter by Personnel

Banjul, 8 August 2025 — The Gambia Armed Forces (GAF) has issued a strong condemnation following the shocking discovery that one of its personnel, Lance Corporal Jallow Alieu, was allegedly involved in the mass killing of vultures for ritualistic purposes. The act, reportedly carried out in collaboration with a civilian, Mr. Ebrima Khan, has provoked national outrage and raised serious concerns about wildlife protection.

Both suspects are currently in custody—Lance Corporal Jallow under the Military Police, and Mr. Khan under Police detention—as investigations intensify. According to preliminary findings, the pair are accused of deliberately hunting vultures and harvesting their heads, reportedly for use in ritual activities. The Armed Forces swiftly disassociated itself from the act, labeling it “unlawful, disgraceful, and a grave violation” of both national and international wildlife protection laws.

“This heinous act runs counter to the core values of the Gambia Armed Forces,” a statement from the military read. “We are a disciplined and professional institution that holds its members to the highest standards, in uniform and beyond.” The military emphasized its unwavering commitment to environmental stewardship, declaring zero tolerance for any conduct that undermines biodiversity or contravenes The Gambia’s Wildlife Conservation Act and Animal Welfare Law. The Chief of Defence Staff and the High Command have vowed that justice will prevail, and that all individuals found culpable will face the full weight of military and civil law.

“The GAF is fully cooperating with environmental and law enforcement agencies to ensure a comprehensive investigation,” said Acting Public Relations Officer Captain Kemo Kanuteh. “We remain committed to upholding our duty not just to national security, but to the preservation of The Gambia’s natural heritage.” The Armed Forces have called on the public to remain vigilant and continue working alongside authorities to protect endangered species and preserve the nation’s fragile ecosystems. By JarraNews Staff Writer

Shock in Dobong: Soldiers Arrested for Vulture Killings

By JarraNews Staff Writer

Dobong, Gambia — Two serving members of the Gambia Armed Forces (GAF) were arrested on Thursday in Dobong village, Foni Kansala District, after villagers reportedly caught them in the act of harvesting the heads of dead vultures—an act suspected to be linked to ritual practices.

Eyewitnesses say the suspects, both stationed at Yundum Barracks, were found with vulture carcasses which had been mutilated to remove the heads. Villagers apprehended the men on the spot and handed them over to officers at the Bwiam Police Station. The disturbing discovery has sparked public outrage and renewed demands for tougher penalties against wildlife crimes, particularly the illegal killing of vultures, which play a vital role in the ecosystem by disposing of animal remains. Confirming the arrest, GAF spokesperson Captain Malick Kanuteh told JarraNews that the individuals are indeed active members of the armed forces. "The arrested soldiers will be transferred to Yundum Barracks where they will be detained. Appropriate disciplinary action will be taken in line with military regulations," he stated.

It remains uncertain whether the suspects will be prosecuted under military or civil law. As service members, they are governed by both legal frameworks, and the decision will likely depend on the outcome of ongoing investigations and guidance from the Office of the Attorney General. In the meantime, human rights advocates and wildlife protection groups have strongly condemned the act, describing it as both illegal and morally troubling. Conservationists warn that vulture populations in The Gambia are already under threat, and continued killings could have serious public health consequences. Formal charges have not yet been filed, but pressure is mounting for authorities to send a clear message through legal action.

Africa’s Fight for Sovereignty: From Colonial Rule to Modern Resistance

By Lang Fafa Dampha

Africa’s long and complex journey through foreign domination reveals a striking paradox: the very systems meant to erase African sovereignty have often sparked powerful resistance movements, shaping the continent’s continuing struggle for self-determination. This article traces how African resistance to foreign control—beginning with the transatlantic slave trade, through colonial rule, and into the current era of neo-colonial dependency—has been a consistent force pushing for liberation, unity and authentic sovereignty. Three Pillars of Sovereignty At the heart of African nationalism lies a broader view of sovereignty that goes beyond independence flags and constitutions. It includes: Material Sovereignty: Colonialism robbed Africans of land, labour, and resources. European powers expropriated about 90 million hectares of land, shifting economies to serve European needs. This legacy of dependence continues, as many post-colonial states struggle to reclaim control over their natural wealth. Epistemic Sovereignty: Colonisers suppressed African languages, traditions, and systems of knowledge. Thinkers like Ngũgĩ wa Thiong’o and Amílcar Cabral highlighted the importance of cultural revival in the liberation struggle. African nationalism today continues to push for indigenous education and intellectual autonomy. Governance Sovereignty: European-imposed borders and administrative systems fractured Africa politically. Despite independence, 68% of African states retained colonial boundaries. Visionaries like Kwame Nkrumah promoted pan-Africanism as a path to real unity and sovereignty. Colonialism's Lasting Structures Colonialism was more than political domination—it reshaped African society, economics and knowledge. It institutionalised inequality through: Land Seizures: In settler colonies, such as Kenya and Algeria, up to 90% of fertile land was seized by Europeans. Economic Extraction: Infrastructure was built to export African raw materials, not develop local economies. France, for instance, extracted 45% of West Africa’s GDP in the late 1930s. Legal and Cultural Displacement: African governance systems were replaced with foreign laws, marginalising indigenous systems and leaders. Even post-independence, many African states remained trapped in colonial-era legal, economic and institutional frameworks. As theorist Aníbal Quijano argued, colonial power survives through “coloniality”—the continued dominance of Western systems in education, governance, and global relations. Resistance is Ongoing African resistance has evolved—from early uprisings like the Ashanti Wars and Mau Mau rebellion, to modern movements challenging global institutions. Today’s forms of resistance include Afro-feminism, digital pan-Africanism, and economic self-reliance campaigns. What’s clear is that African nationalism has never been static. It is not a relic of the past, but a dynamic force reshaping the present and future. In resisting both colonial and neo-colonial domination, Africans continue to assert their right to define their own identities, economies, and political destinies. Conclusion Rather than depicting Africa as a passive victim of external forces, this analysis highlights the continent’s deep-rooted tradition of resistance and self-assertion. African nationalism, in its evolving forms, remains a key vehicle for political dignity, cultural revival, and economic justice. As long as global systems continue to reproduce the legacies of empire, Africa’s fight for true sovereignty remains unfinished—but far from defeated.

Gambian Methodist Church UK Honours High Commissioner Dr Fatou Bensouda for Advancing Interfaith Dialogue

Milton Keynes, UK – July 12, 2025 — The United Kingdom branch of the Gambia Methodist Church has honoured Her Excellency Dr Fatou Bensouda, High Commissioner of The Gambia to the UK, in recognition of her exceptional contributions to promoting interfaith dialogue and cooperation.

The honour was conferred during the Church’s first anniversary convention held in Milton Keynes. The award was presented by the Most Reverend Bannie Ebenezer Manka, Bishop of the Methodist Church of The Gambia. In Dr Bensouda’s absence, the award was accepted on her behalf by Mr Joseph Goswell of the Anglican Church. The uniquely crafted plaque—made from wood and sand—symbolises resilience and unity among faith communities. Bishop Manka praised Dr Bensouda’s unwavering commitment to peacebuilding, inclusion, and fostering trust among diverse religious groups in the UK. He highlighted her role as a unifying figure in an increasingly multicultural society. Mr Goswell later personally delivered the award to Dr Bensouda at the Gambian High Commission in London. During the visit, he shared warm memories of their collaboration at The Gambia’s Ministry of Justice in the late 1980s, recalling significant legal milestones and shared accomplishments.

Expressing her gratitude, Dr Bensouda thanked Bishop Manka and the entire Gambian Methodist Church UK congregation for the honour and their nomination of her for an upcoming international interfaith award ceremony in Ghana, scheduled for August 12, 2025. Deputy Head of Mission, Mr Suntou Touray, who officially received the award on behalf of the High Commissioner, acknowledged Mr Goswell’s longstanding friendship and conveyed Dr Bensouda’s deep appreciation. He reaffirmed her enduring dedication to advancing unity and interfaith harmony.

REBUTTAL TO MALICIOUS AND FABRICATED REPORTS ON AMBASSADOR EBRIMA CEESAY

It is deeply unfortunate that certain online platforms continue to peddle misinformation under the guise of journalism, disregarding the basic tenets of truth, ethics, and accountability. The recent publication alleging that His Excellency Ambassador Ebrima Ceesay has been "recalled" from his post in Russia and is "lined up for another job" is not only factually baseless but also irresponsibly misleading. Contrary to these false claims, Ambassador Ceesay is currently in The Gambia on his annual leave, spending time with his family. He has not been recalled, nor is he being considered for any new appointment at this time. The suggestion that he is facing disciplinary action or career transition is a complete fabrication. Speaking to JarraNews, Ambassador Ceesay stated, “These people are confused and illusionists who write things from their imagination and wishes. They are opposition mediums who don’t have anything good to offer. I am here in The Gambia with my family on annual leave, and I would say ‘Ameen Ameen’ so Allah can bless me with the fortune to build storey buildings.” It is disgraceful that instead of seeking the truth, the platform in question chose to recycle unfounded gossip and mix it with political speculation, personal attacks, and class-based resentment. The insinuation that Ambassador Ceesay’s ability to build a house is somehow suspicious reflects not journalistic investigation but a smear campaign driven by bitterness and conjecture.

Furthermore, Ambassador Ceesay has not shied away from public accountability. Should the National Assembly Select Committee invite him for any reason, he has publicly affirmed his readiness to cooperate fully and provide any necessary clarification or documentation. This reckless reporting is emblematic of a larger issue: a section of the media weaponizing free speech to fabricate scandals, mislead the public, and malign public servants without evidence or integrity. This behavior undermines democracy, distorts facts, and disrespects the intelligence of Gambians. The public deserves facts—not fiction. And Ambassador Ceesay, a seasoned diplomat and former Secretary to the Cabinet, deserves the respect earned from years of diligent service to this nation. We urge all responsible media houses, journalists, and citizens to uphold the values of truth, accountability, and professionalism. Anything less is an insult to the noble profession of journalism.

GFF President Receives Gambian Students from Islamic University of Medina

By JarranewsTV Staff Writer

KANIFING – The President of the Gambia Football Federation (GFF), Mr. Lamin Kaba Bajo, on Monday welcomed a delegation of Gambian students from the Islamic University of Medina, Saudi Arabia, at Football House in Kanifing. The visiting students included members of a football team that represented The Gambia at the annual Islamic University of Medina Football World Cup, a prestigious knockout-style tournament featuring student teams from 64 nations. The Gambian side has emerged as champions in the last two editions of the competition.

Led by their coach, Muhammed Lamin Njie, and team president Muhammed Tabally, the delegation presented the championship trophy to Mr. Bajo in appreciation of the Federation's role in the development of football in The Gambia. Speaking during the visit, Tabally expressed gratitude to President Bajo for granting them an audience and lauded the GFF’s continued efforts in nurturing the sport across all levels. “We are proud of what the Federation has achieved and grateful for the support shown to us,” he said.

Coach Njie echoed similar sentiments, describing the tournament as a key outlet for Gambian students in Saudi Arabia to remain connected to home through sport. He appealed for support in the form of training equipment and team jerseys to help the squad prepare for future competitions. GFF’s Director of Finance, Mr. Kemo Ceesay, commended the students for their consistent success and praised them as exemplary ambassadors of The Gambia abroad. He assured the team of the Federation’s willingness to strengthen ties and improve communication with the student players. In his remarks, President Bajo expressed pride in the students’ achievements and acknowledged their dedication to representing The Gambia with honor. Drawing from his experience as a former Gambian Ambassador to Saudi Arabia, he emphasized the value of such exchanges and the importance of supporting Gambians in the diaspora.

Mr. Bajo also outlined the GFF’s operational structure, noting that while the Federation is a privately run entity funded primarily by FIFA, it also receives complementary support from the Gambian government—particularly for the senior national team. He assured the students of the GFF’s readiness to support their efforts and promised to provide a set of jerseys to aid their participation in future tournaments. The meeting concluded with a reaffirmed commitment to fostering collaboration between the GFF and Gambian students abroad, especially those using sport as a tool for national representation.